Friday, November 20, 2009

Khmer Culture and Civilization

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Khmer Culture and Civilization

Friday, October 2, 2009

Khmer Warriors's weapon - Lompang - Spear (Image from The Armies of Angkor - Military Structure and Weaponary of the Khmers, 2008) Khmer Warriors's weapon - Tnoo - Bows and Arrows (Image from The Armies of Angkor - Military Structure and Weaponary of the Khmers, 2008)Khmer Warriors's weapon - Dha or Dao - Swords (Image from The Armies of Angkor - Military Structure and Weaponary of the Khmers, 2008)Khmer Warriors's weapon usage of Dha, Dao, Phkap and Lompang


Khmer Warriors's weapon - Phkap (Image from The Armies of Angkor - Military Structure and Weaponary of the Khmers, 2008)
Khmer Warriors's weapon - Fighting between Khmer and Cham

Khmer swordKhmer Sword with a bronze handle and a iron blade used during the Khmer empireLength: 37 inchesWeight: 691 Kg(Image from Mekong Collection, 2008)

Map History Kingdom of Kambja or Cambodia

A brief history of Cambodia, known at time as Kambuja or Kampuchea, is located in Southeast Asia between today Thailand, the Gulf of Thailand, Laos, and Vietnam. The people of Cambodia prefer to be called Khmer which means “hill” (greatness and unity) as it is the original name. The country is known to Khmer as Kampuchea or Srok Khmer as oppose to the present day Cambodia. But Cambodia is a well know to the world community. The trace of Khmer evolutions as follow:

  • Mon-Khmer – Daravati (Mons)
  • Mon-Khmer – Haripunjaya (Mons)
Mon-Khmer – Funan (Khmer)
  • Mon-Khmer – Chenla (Khmer)
  • Mon-Khmer – Angkor (Khmer)
  • Mon-Khmer – Lovek (Khmer)
  • Mixed Khmer – Champa (Mixed Mon-Khmer/Cham)

The Khmer evolved from the Mon-Khmer ethnic group. The Mon-Khmer inhabited the entire peninsula of Indochina. This region called Sovanna Phum (translated as golden country). The word sovann is a Pali meaning "gold", and phum meaning "land or country." The inhabitants of Sovanna Phum belonged to the ethnic groups of the Mon, the Cham and the Khmer. The Khmer dynasty has broken down to three major eras of Nokor Phnom (Funan), Chenla and the Moha Nokor (Angkor period) between the 9th and 12th centuries.

The Nokor Phnom (Funan) Period

The first Khmer state called Funan, a pre-Angkor and it was an Indianized Khmer kingdom located around the Mekong Delta. The earlier Khmer civilization was dominated by the Hindu which melts in with existing of the Mon-Khmer origin of GEE religion. The culture was a mixture of native beliefs and Indian idea. Sanskrit was the language at the court. Khmer Kingdom of Nokor Phnom (modern historian refer to it as Chinese pronunciation of Funan), the oldest pre-Angkor indianized kingdom, started about 5th century in the Mekong Delta. Though it was very little has been written about the early kingdom.

Funan's Empire (Wikipedia 2008)


The Chenla Period

Chenla was an early Khmer kingdom. It claimed independent and eventually conquered the Funan, absorbed its people, the Mon-Khmer and culture. The Chenla later devided into northern and southern states known as Chenla of the land and Chenla of the Sea. See map below.

Map of Khmer Pre- Angkor Period

The Moha Nokor - Angkor Period (also known as Khmer Empire)

Zhenla (Chenla) make up the Moha Nokor (the Angkorian era) from 802-1431. When the three civilizations had reached its peak, it’s leaving rich culture, heritages and arts to later generation of the Khmer, who lived and scattered all over the Sovanna Phum.

Map of Khmer During the Angkor Period under King Jayavarman VII (also known as Khmer Empire)

The greatest monuments built which symbolize of the Kru Pram mythology, even though the Khmer were practicing the Hindu, hence Kompol Pram (the fives towers represent the five elements.) The mighty Khmer warriors fought and conquered from north to south east to west expanding the territories and built the most magnificent monuments on every corner that the ancient angkorian warriors put their feet on through out the Sovanna Phum.

King Jayavarman II, the founder of the Khmer Empire, adapted the Indian Hindu epics Mahabharata and Ramayana. The Khmers had elite troops called Nayars, who formed their warrior caste. They were scientifically trained in all aspects of combat, including imitate and performing arts to gain a psychological advantage over their enemies. It is said that the Nayarís mime skill was so great, that; 'He could pretend to throw a spear so convincingly, that an enemy warrior would actually feel the pain of his body being pierced.' The historical facts were well documented on the wall of Angkors.

Nayar

The Development of Kbach Kun Boran Khmer

“KHMER JET CHEA and KHMER POOCH NAK JAMBANG translating as Khmer gentle and warrior from birth. The Khmer will fight to the death and stands tall as DEUM TNORT (the Palm Tree of Cambodia), expression of the Khmer people, or Phnom, which era historian calls Nokor Phnom (hill). KBACH KUN BORAN KHMER was developed through more than 2,000 years of wars exspecialy during the three major eras of the Nokor Phom( Funan ), the Chenla and the Moha Nokor known to historian as Khmer Empire period. Kbach Kun Boran Khmer revolutionize through two majors of Khmer religion eras: GEE and Hindu. Each can be found in the KUN_KRU.

Deum Tnort - the ancient Khmer palm tree

Such claims can be found in the martial art itself of Twai Kru or KUN_KRU, the preflight rituals and bout, giving respect to the four elements or KRU, which is the origin of Mon-Khmer called GEE.

KBACH KUN BORAN KHMER based on the four elements of earth, water, winds, and fire. As the first Khmer hunted, using spears, bows and arrows, the MAES KUN (hand-and-combat forms) of KBACH KUN BORAN KHMER were invented for self-defend. The MAES translates as foundation techniques mainly for defends, probably about first century A.D. long even before Khmer were wearing any cloth, according to my KRU, Ny Euer.

“KBACH” is method or way of. “KUN” is martial art. “BORAN” is a Khmer word translated as ancient. It is essential in order to acknowledge the root of KBACH KUN BORAN KHMER, is to establish an understanding of Khmer’s background, her people and her rich historical monument spreads all over South East Asia and the ancient Angkorian military system as it carved in the wall of Angkors, pre-date the today Khmer Boxing (aka PRADAL SEREY), or the Thai Boxing (aka MUAY THAI).

Below historical facts and prove of the ancient Khmer warrior, traced on the bas-relief for the Khmer and our ancient Angkor’s monument as living proof to the world communities of the ancient angkorian culture and heritage.

Bayon bas-relief of the Khmer warriors

Bas-relief illustrated the bout for the king. During the Ancient Angorian era, the winner well rewarded as general, tribal or regional leaders to control the new acquired land mass, but loser rewarded with coffin. Techniques illustrated of the used of JRO BAB (join-lock), SRO NGAIR PANE, Kbach Lompang (staff)

Khmer Sankrit

This is Khmer Sanskrit from the monuments wall of ancient temple in Siam Reap, Cambodia. This written survive the many civil wars has been major sources of information about the Khmer Kingdom of Khmer Empire about daily life of Khmer during that era.

(Image from LEARN NC, 2008)

The Dark Side of Khmer History

The Khmer has seen the darkness side of history when the empire collapsed and declined to nearly extension in the Pol Pot year zero eras (genocide). The Khmer fought many wars from civil wars, wars among neighbor countries and to the Indochina Wars.

The Khmer have a 2,000-year history distinguished by greatness, territorial expansion, and decline to near extinction. In a decline of Angkor period after the death of Preah Batt Jayavarman VII and with the European expansion and colonization on the rise, Cambodia was caught in the middle, to the north she lost Khmer Surin and to the South she lost Khmer Krom. According to Wikipedia, there are over one million Khmer, mainly in Surin, Buriram, and Srisaket provinces, in today Thailand. In addition, there are estimated vary from 1.1 million Kampuchea Krom in formally South Vietnam. Further more, due to the Cambodian Civil War, thousands of Khmer now resides as refugees in the United States, Canada, Australia and Frances. Most of those Khmer are also POOCH NAK JAMBANG, the fighting skill that passes down from family ancient angkorian generation.

Map of Kampuchea Krom, incorrectly known as South Vietnam

To understand further of KBACH KUN BORAN KHMER, one must not over look at the ancient Khmer architectural temple in the north-eastern of Thailand, calls “Issan” in Thailand, where 60% of the population main language is Khmer. This location called Nokor Reashama. Politically belong to Thailand but the ancient Angkorian cultural of Khmer still practices of such as dance, art, or Kbach KUN PRADAL SEREY aka “Muay Thai”. For this reason, Thailand and Cambodia are close neighbors with common border and cultural relations.

The Thai people received and adopted major arts and culture from the Ancient Khmer, including the KBACH KUN BORAN KHMER with some claims as “Muay BORAN”. In addition to arts, much like the KBACH KUN BORAN KHMER, the Thai also adopted the pre-Thai scripts and spoken words from the Khmer native language which they are still using today. The Thai alphabet is derived from the Khmer alphabet. The Thai adopted and modified Khmer script to create their own writing system. While the oldest known inscription in the Khmer language dates from 611 CE, while the Thai writing began to appear around 1292 CE.


Sunday, November 15, 2009














































This evening I was fortunate to witness another spectacular royal ballet performance, thanks to my buddy Rithisal, who had offered me and my family six complimentary tickets. Performed at Chenla today and tomorrow evening, the show is entitled “Preah Anurudh and Preah Neang Ossa” (ព្រះ​អនរុទ្ធ និង ព្រះនាង​ឳស្សា). It is a brand new production choreographed by Ms. Pen Sok Huon, Director of the Dance School of the Secondary School of Fine Arts, and produced by Amrita Performing Arts. The story is about Preah Anurodh of the Kingdom of Norangka, who was visiting the forest and saw angels playing in a pond there. Attracted by their incredible beauty, Preah Anorudh and his soldiers went after them and made them scarily run away. The soldiers kept chasing and left th behind. Lost and exhausted, Prince Anurudh later fell asleep under a tree. The spiritual protector of the tree predicted Prince Anurudh was fated to be the lover of Preah Neang Ossa, the daughter of the Demon, and so delivered him to Ossa’s chamber. Not seeing their prince, the soldiers then reported his disappearance to Preah Chakrith, his grandfather. Preah Chakrith was devastated. He ordered a garuda to fly him to the Kingdom of the Demons - where Anurudh and Ossa had now been in love and slept together. Preah Neang Ossa’s brother, Tuosamook came to Ossa’s room to find them sleeping together. He was furious. He brought the news to his father, the King of the Demons, who ordered his soldiers to arrest and tie Anurudh to the tower of his temple. Preah Chakrith arrived to find Preah Neang Ossa crying bitterly. Ossa then proceeded to recount what had transpired, after which Preah Chakrith casted a magic spell to release Preah Anurudh and dispatched the couple back to their kingdom. Since pictures paint a thousand words, I’ll let them do justice for the show. You’ll love it, I guarantee!! That said, I just wanna mention it again that there remains another performance at 6 p.m. tomorrow (Sunday.) Let’s support Khmer performing arts and help make it forever alive!!

Monday, November 9, 2009

Angkor and Apsara khmer





























King Suryavarman II







Angkor Wat was built in the first half of the twelfth century by King Suryavarman II to honour the god Vishnu and is unique amongst the temples at Angkor for its west facing facade. It’s an enormous complex of elevated towers, covered galleries, decorated frontons, courtyards, gopuras, stairways and of course, exquisite carvings. There is a large statue of Vishnu, a place of pilgrimage for locals and adorned with flowers and offerings, in the gopura of the outer entrance, The Vishnu statue at the entrance to Angkor Wat.alongwith the first of thousands of delicately carved sandstone apsaras found throughout the temple. Each of Angkor Wat’s apsaras is unique. Elaborate headwear, jewellery, body posture and facial expressions define each one, whether they appear in twos or threes or on their own. Soydy and I continued along the second causeway, 350 metres in length and bordered by a naga balustrade, broken up by ceremonial stairs at regular intervals. We passed by a couple of blind musicians playing flutes and stopped at the two ruined libraries either side of the walkway. A large pool to the left presented us with a magnificent view of all five sanctuary towers reflected in the water and we stopped at a refreshment stand close by for a bottle of cold water before heading for the left-hand corner pavilion of the main temple

Celebrating Independence Day


Representatives from government ministries with officials from City Hall gathered at the Independence Monument on Sunday afternoon to honour Cambodians who sacrificed their lives for national independence. Cambodia gained its independence from France on November 9, 1953.

Thaksin to arrive this week


THAI ex-prime minister Thaksin Shinawatra is to visit Cambodia this week, Prime Minister Hun Sen announced Sunday, prompting Bangkok to respond that it would seek Thaksin’s extradition if the visit takes place and setting the stage for further diplomatic rancour.Speaking to reporters at Phnom Penh International Airport upon his return from the inaugural Mekong-Japan summit in Tokyo, Hun Sen said Thaksin will deliver a lecture on Thursday to 300 Cambodian economics experts at the Ministry of Economy and Finance.“Please let Thaksin share my burden of boosting the economy of Cambodia,” Hun Sen said in an apparent appeal to the Thai public.Responding to Hun Sen’s remarks, Thai Prime Minister Abhisit Vejjajiva said his government would pursue Thaksin’s extradition if the fugitive billionaire arrives in Phnom Penh this week, according to the Thai News Agency. Council of Ministers spokesman Phay Siphan said, however, that Cambodia has already made clear that it will not extradite Thaksin because he was prosecuted for “political reasons”. “They should understand that we keep the same position now,” Phay Siphan said of the Thai government.Last week, the Cambodian government released a Royal decree in which Thaksin, who was deposed in a 2006 coup and self-exiled last year to avoid corruption charges, was formally named economics adviser to the government and personal adviser to Hun Sen. The Thai government reacted by withdrawing its ambassador to Phnom Penh, and Cambodia followed suit.On Friday, Thailand announced it was scrapping a memorandum of understanding with Cambodia over oil and gas exploration, and threatened to close the border with Cambodia in the event of further antagonism between the two countries.“If Thais close the border, all trade between Cambodia and Thailand will be cut off,” Hun Sen said at the airport, adding: “If you want to close, close it. The loss will be mutual.”Speaking on Sunday prior to Hun Sen’s announcement, Abhisit defended his government’s actions in the ongoing standoff, telling viewers of his weekly television programme that Cambodia had insulted the Thai justice system.“All the government has done is for dignity of the country and Thai people,” Abhisit said, adding that Thailand had acted “calmly and carefully” to deal with the recent escalation of tensions.Puangthong Rungswasdisab, a political analyst at Thailand’s Chulalongkorn University, said bilateral relations are certain to deteriorate further in the likely event that, upon Thaksin’s arrival, an extradition request by Thailand is denied by Cambodia.“The Thai government will have to heed to the pressure of the Thai public to retaliate against the Cambodian government,” she said, speculating that Bangkok will “terminate” completely its diplomatic relationship with Phnom Penh.Chheang Vannarith, the executive director of the Cambodian Institute for Cooperation and Peace, said diplomatic relations between Thailand and Cambodia are at their worst point since 2003, when rioters attacked the Thai embassy in Phnom Penh. He said Hun Sen and other Cambodian leaders are likely aware of the anger that Thaksin’s arrival here will elicit from Abhisit’s government, but may be playing the two sides of Thailand’s intensely polarised domestic politics against one another.“The Cambodian government may foresee that the pro-Thaksin group will win the next election in Thailand, so by then all border issues will be solved and friendship will be rebuilt,” he said.Also on Sunday, Hun Sen said he had ordered the withdrawal of a paratrooper unit stationed around the disputed border area near Preah Vihear temple, emphasising that the recent breakdown in diplomatic relations will not translate into armed hostilities.“After examining the situation at the border between Cambodia and Thailand, the situation was quiet,” Hun Sen said. “Therefore, I announce the withdrawal of special paratroop number 911 from the area at Preah Vihear temple, and their return to headquarters.”Yim Phim, commander of Royal Cambodian Armed Forces Brigade 8, stationed near Preah Vihear temple, said Sunday that the border was quiet.“The situation is normal at the border,” he said. “Thai military officials have always said we should not clash with one another even when there are disputes among our politicians

Timeline The Cambodia-Thaksin tangle
October 21, 2009Chavalit Yongchaiyudh, leader of Thailand’s opposition Puea Thai party, makes a one-day visit to Phnom Penh and holds talks with Prime Minister Hun Sen. The following day in Bangkok, he announces that Hun Sen has prepared a house for former Thai Prime Minister Thaksin Shinawatra, should he wish to take refuge there.October 23, 2009Following his arrival in the Thai resort town of Hua Hin to attend the 15th ASEAN summit, Hun Sen proposes appointing Thaksin as his economics adviser and compares Thaksin’s political struggles to those of Myanmar opposition figure Aung San Suu Kyi. Thai Prime Minister Abhisit Vejjajiva says Hun Sen is “misinformed” about the former leader.November 4, 2009The Cambodian government releases an October 27 decree signed by King Norodom Sihamoni that names Thaksin economic adviser to the government and personal adviser to Hun Sen, along with a statement reiterating the government’s position that it will not extradite Thaksin if he comes to Cambodia. Officials insist the move will not affect bilateral relations.November 5, 2009Thailand withdraws its ambassador to Phnom Penh as “retaliation” for Cambodia’s official appointment of Thaksin. Cambodia withdraws its ambassador to Bangkok in response, vowing to restore her only after Bangkok does likewise. Bangkok also announces the suspension of aid to Cambodia, though Prime Minister Abhisit maintains that the border will remain open.November 8, 2009Hun Sen announces that Thaksin will visit Cambodia on November 12 to deliver a lecture at the Ministry of Economy and Finance. Thailand had already threatened to close all border checkpoints and further downgrade diplomatic relations, a prospect that became more likely after Hun Sen’s announcement. Abhsit, meanwhile, defends his retaliation as protecting “Thai dignity”.

Sunday, November 8, 2009

King Norodom Sihanouk



The monarch has watched over his people for 58 years. What happens when he's gone?
King Norodom Sihanouk has seen his country occupied three times, has been betrayed and overthrown and has spent nearly two decades in exile. He has had children killed by revolutionaries. His country has been ripped apart by war and suffocated by poverty. In this climate he has thrived, playing leading role in domestic politics for more than 50 years, forming friendships with some of the century's most powerful rulers, brokering deals to calm turbulent times at home and securing the love of the people.
"He has helped solve a lot of political crisis as the referee and has brought peace for us. His mediating role is unique in Cambodian politics," says Theang Saphay, a 43-year-old motorbike tai driver. "We need him to stay with us as cool shade to protect the Cambodian people." But in his twilight year, the King, who recently turned 77, is fading.
Who will replace him is a question few in Cambodia will openly discuss, for fear of showing disrespect to the King. But the subject has been raised more frequently in recent months as the King himself says he is dogged by poor health. "My subjects, you must understand that I am considerably weak," he said in a recent television address, explaining why he has cut back on public appearances. "Now my life enters a period that is similar to the setting of the sun."
King Sihanouk has had two strokes and suffers from diabetes. In 1993 he was diagnosed with colon cancer, which has gone into remission, though he is still frequently in Beijing for medical treatments. In a private conversation with friends recently, the King said he is content with his contributions to the country, and now that Cambodia is stable, he is comfortable dying.
Some say the monarchy today is an outdated concept, no longer serving the needs of the country, and should be abolished in favor of a republic. Others charge that with one party effectively ruling Cambodia, the King is needed to speak for and protect the people to help minimize the abuse of power. And there is still a loyal following, especially in the countryside, that sees the King as the country's one true leader.
"Whoever is chosen as Cambodia's next king, the monarchy will never be the same after Norodom Sihanouk," says opposition party leader Sam Rainsy. "He will be probably the last of Cambodia's great kings." The role the future king will play in Cambodia is unclear. He could serve as a figure head, merely overseeing royal ceremonies and entertaining heads of state. Or he could, in theory, assume more wide-ranging powers granted by th Constitution--broader powers, some say, than King Sihanouk has exercised.
"Our King has not played his role as monarch fully," say Lao Mong Hay, executive director of the Khmer Institute of Democracy. "He has not exercised his constitutional powers. If the government doesn't work well, if the Parliament is just rubber stamping, then the King can step in.... Many people," he says, "wish he could do more."
But in interviews with foreign and Cambodian political analysts, a picture emerges of and isolated and increasingly-powerless monarch who once commanded the center stage in Cambodian politics but is now politely chastised by Prime Minister Hun Sen for meddling in politics, helpless to alter a system dominated by Hun Sen's party, the CPP. And the peacemaking deals for which the King is so widely praised, analysts say, have benefited Hun Sen more than anyone.
A Political Decision
Though the monarchy still attracts blinds devotion for many, Cambodia has a young population and the monarchy is losing the mystique it once had. King Sihanouk's successor, and the future of the monarchy itself, depends not on bloodlines but political convenience, at least while Hun Sen remains prime minister and perhaps longer.
"The next king will have not chance to survive without support from the current prime minister," says a Cambodian analyst with ties to all three main parties. "He will be a real symbol of the monarchy. Nothing else. Otherwise, he will not survive." Constitutionally, the throne is open to any member of the Royal family who is at least 30 years old and a descendant from King Ang Dong, King Norodom or King Sisowath. This could include hundreds of people , but only a few are recognized as likely candidates.
The short list includes National Assembly President Prince Norodom Ranariddh, the King's son and one-time first prime minister; Prince Norodom Sirivudh, the King's half brother who was expelled in 1995 for allegedly plotting to assassinate Hun Sen then granted amnesty by the King last year; and Prince Norodom Sihamoni, the King's son with Queen Norodom Minineath, who lives in Paris as Cambodia's representative to Unesco.
The suggestion also is raised periodically that the Constitution could be changed to make Queen Norodom Monineath the reigning monarch. The National Assembly has the power to do this, needling a two-thirds vote by its members.
The succession process is often criticized as being too highly politicized. Unlike countries such as England which has a hereditary monarchy with the successor known far in advance, the next monarch here will be chosen by the Royal Council of the Throne. The nine-member body is composed of the prime minister, the top three posts in both the National Assembly and the Senate and the leaders of the country's two Buddhist sects. The CPP controls five of the nine seats.
Fortune and Calamity
Whoever assumes the throne, the King's successor will be stepping io a legacy nearly impossible to match.
"He is a political survivor who commands tremendous political respect," says Kao Kim Hourn, executive director of the Cambodian Institute for Cooperation and Peace. "The next king will have to work very hard. He will have to show that he's capable. The King worked very hard to get where he is today--more than 20 years to restore the throne, to restore the country as a new kingdom."
King Sihanouk was little more than a boy when he became Cambodia's ruling monarch. In 1941, at the age of 18, prince Norodom Sihanouk was appointed King by a French colonial government that thought he would be a weak and controllable figurehead.
In 1945, when the Japanese invaded Cambodia, the young King took the opportunity to declare the country's independence from France, though the freedom was short-lived as the Japanese were soon defeated. But by 1954, Cambodia was given its independence, a concession King Sihanouk is credited with securing from France, which was already reeling from its defeated the throne--making his father the king--to immerse himself in politics as prime minister. As war spread through then-indochina, Prince Sihanouk's effort were increasingly directed at balancing the pressures from the US and communist powers supporting Vietnam. While out of the country in 1970, he was overthrown by his trusted general Lon Nol.
Prince Sihanouk threw his support behind the Khmer Rough, a new guerrilla movement fighting Lon Nol's US-backed regime. The Khmer Rouge, he said in a 1980 interview, could not have come to power without his support. He returned to Phnom Penh in 1975 only to become a prisoner of the Khmer Rouge in the Royal Palace until 1979. The movement he once supported and would late join in a governing alliance had killed five of his children.
In the opinion of a prominent western historian on Cambodia, Prince Sihanouk had already undermined the monarchy by this time and set the course for how it would be viewed in the future.
"Sihanouk himself first crippled, then dismantled the monarchy by his behavior in the 1950s and 1960s, first by abdicating, then by making his father, then by making his father,
then his mother head of state, then by joining the Khmer Rough," the historian says. "The institution no longer exists, aside from him." For the next 13 years after his release from the Khmer Rouge, Prince Sihanouk lived in exile in Beijing and Pyongyang, North Korea, but was involved in efforts to rid Cambodia of Vietnamese occupation. He returned to Cambodia in 1991 following the Paris Peace Agreements. by 1993, with UN-sponsored elections under way, Prince Sihanouk seized an opportunity to return to the throne.
Bowing to Pressure
Though Prince Ranariddh's Funcinpec party won the election, the CPP claimed fraud. Hun Sen persuaded Prince Sihanouk to take control, telling him it was the only way to prevent war in Cambodia. Prince Sihanouk obliged, appointing himself prime minister, president and supreme military commander.
Although his son's party had won the election outright, Prince Sihanouk told both sides to join in a power-sharg government, with Prince Ranariddh and Hun Sen serving as two prime ministers. As part of the new Constitution, Sihanouk was reinstated as king. While the deal gave him back the throne, the King's own assessment of his actions at the time was less than enthusiastic. In "Report from a stricken Land," former New York Times report Henry Kamm says the King coalition with threats of civil war.
Since then, analysts say, the King repeatedly has had to bow to the powers controlling the country-- Hun Sen and the CPP. In describing the King's role in recent and past history in Cambodia, many international scholars have not been kind to King Sihanouk. They have questioned oppression of rivals during the 1960s, his alliances with the communist Vietnamese during the war, his support of the Khmer Rouge, his flights into exile during Cambodia's troubled times and his undermining of the 1993 election results.
Such claims, says Thach Bunroeun, Prince Ranariddh's chief of cabinet, are both disrespectful and unfair. "Cambodians should be thankful again and again and again to his Majesty," he says. "He has been able again and again to bring peace to this country, after all the political turmoil that Cambodian leaders have created."
Of course, Thach Bunroeun is a royalist. But there are other observers who agree with this assessment. "The King was absolutely essential to the fact that there is a government now," says a Western political analyst.
The tension that followed the 1998 elections, which the CPP won, turned into political deadlock. Because Funcinpec would not recognize the results, the government largely ground to a halt and Cambodia's relationship with the international community was put on hold.
"In the end it was the King who made everybody aware that the continued stalemate was not good for the country, not good or Cambodia's relations with others, and he decided to put an end to it," the analyst says. "The King saved the country from itself."
Power Has limits
Through most of the 1990s, the King's actions have been more subtle. his preferred method for speaking out or issues--both social and political--is his monthly newsletter, Bulletin Mensuel de Documentation, a collection of correspondences and press clippings critiqued by the King. He uses it as a forum to defend himself against his critics. But he also bemoans the violence, poverty and lack of education in the country and condemns government corruption and mismanagement.
The BMD, analysts say, is the King's political tool--one of his last remaining tools. In a scribbling in the margin of the BMD recently, the King spoke in favor of an international tribunal for former Khmer Rouge leaders. Whether or not Hun Sen was influenced by media reports of he King's comment, he said a few days later that he now supports the involvement of foreign judges in the trial.
Earlier tis year, more than 30 Cambodiadvocacy groups wrote a letter to the BMD, asking the King to exercise the powers granted him in the Constitution.
"These articles endow the King with significant powers to act against wrongdoing in public office, in the judicial system and in the army, to fight the destruction of our natural resources for short-term profit, to maintain the sovereignty of our borders and to defend the rights of Cambodian people," the group wrote. "While the King's role is not to govern, he should put his considerable experience and influence to good use in protecting Cambodia from the forces of destruction."
A Royal Cabinet official responded with a letter stating that the King does not want to make enemies of the prime minister, the government and the military.According to article seven of the Constitution, "The king shall reign but shall not govern." But the Constitution is vague on the powers given to the king, leaving much room for interpretation. The King, for instance, oversees the Supreme Council of the Magistracy, charged with ensuring a fair court system and disciplining judges. The King is also charged by the Constitution with ensuring the proper functioning of public institutions, though it does not say which institutions, though it does not say which institutions or what powers of enforcement the king should have.
"It's very general, so it's up to him to decide how to use it, "say Chea Vannath, president of the Center for Social Development, one of the groups that signed the letter. "It allows him to exercise his power broadly." For Lao Mong Hay, of the Khmer Institute of Democracy, "the question is one of courage."Deep down, because of his overthrow in 1970, he seems to be scared of powerful figures," he says. "He does not want to antagonize, lest he be thrown out again." Taking a more active role in politics carries too many risks for the King, says the Cambodia analyst with ties to the three main parties, adding that King Sihanouk has neither the support from government leadership to openly oppose Hun Sen nor the desire to jeopardize the monarchy.The King has a lot of theoretical power in the Constitution. In practice, he understands it's not a power he can exercise," he says. "Each time King Sihanouk has said something that directly or indirectly involved politics, he is told by the people in power that he should not do politics. He has tried to step in and people have let him know very fast. He's tried many times.
"His concern is how to make the royal family survive," he says. "Since he has to be very careful with the prime minister, he has to do things in a way that the prime minister cannot accuse him of interfering... He knows how to not go too far. That's his wisdom."
Influencing the Throne
But in the eyes of Hun Sen,
A top-ranking CPP official, who spoke on the condition of anonymity, says the party has alread chosen who it wants to succeed the King. He refused to name the candidate, but made clear that the party wants to next king to focus on religion and culture--not politics.
"In the 1960s, the King could rule by himself. But he was out of the country for 20 years. Now society is more complicated. You need a big team to rule," the official says. "Before, the King was like both the prime minister and the president. The King still thinks he's between prime minister and president."


The official also says the CPP resents that the King speaks out on topics seen as political. Asked about the BMD, he shakes his head in disappointment. "It was the King himself who decided after the Untac period that the King will reign, but not rule," he says. "But he is not comfortable to stay out of politics." Whether or not King Sihanouk's actions over the past several years can be called political, they have been effective, says a Western political analyst.
"He's used his position not as a figurehead, not as a rubber stamp, but to influence events in Cambodia, and he has," he says. "No one is going to have it as King Sihanouk has it now. But the question is: Who can develop it to counterbalance a hot-headed prime minister when it's needed?"
For Thach Bunroeun--"a Sihanoukist, a Royalist, a Khmerist," as he describes himself--King Sihanouk and the king to follow will determine the future of the country. "If Cambodia is going to survive, we must have monarchy, in the true sense,. Khmer monarchy represents Khmer culture, the Khmer soul."
He compares present-day Cambodia to the Christian biblical story of Moses leading the Israelites. After they had escaped enslavement by the Egyptians and were waiting in the desert, God sent Moses the Ten Commandments to guide the people. "Cambodia today needs Ten Commandments," Thach Bunroeun sage. Cambodia today needs a revolutionary leader with integrity, with moral principal. The next king of Cambodia should be that person."
For nearly 50 years, queen Norodom Monineath has been at the side of King Sihanouk--from his years as prime minister to his overthrow, his imprisonment by the Khmer Rouge, his exile and his return to the throne. This experience, some say, makes her the ideal candidate to succeed the King upon his death.
"Who else, next to the King, has been at the top?" says Lao Mong Hay, of the Khmer Institute of Democracy. "She has had a mentor in the form of her husband, 24 hours a day." Both the King and the Queen have said in the past that they do not want the Queen to succeed him. but in a private meeting with friends last month the King said for the first time that the Queen succeeding him may be the best option.
This is due, in part, the King told friends, to his disillusionment with the candidacy of Prince Ranariddh, his long-time choice for the throne. though the King still wants Prince Ranariddh to succeed him, he acknowledges that his candidacy may be hurt because he is still involved in politics as head of the National Assembly and president of the Funcinpec Party. The King has also expressed concern about what will happen to his wife if he dies. He has told friends that he wants the Queen to retain a prominent role in Cambodia, as well as a home in the Royal Palace.
According to the Constitution, the Queen cannot succeed her husband as Cambodia's monarch. But, political analysts say, if Prime Minister Hun Sen and his CPP party want the Queen to be the reigning monarch, they can make it happen. The National Assembly needs a two-thirds vote to change the Constitution.
"We Cambodians need to have a smooth transition," says Lao Mong Hay. "We cannot afford to have abrupt change. We need smooth succession to continue the monarchy. And if we do not want the monarchy anymore, then a smooth transition to a republic."
Though the Queen will never be perceived by the people as the same as the King, her presence on the throne could be beneficial in the short term, says a Cambodian political analyst with ties to the three main parties.
"You cannot compare the Queen and the King," he says. "The Queen can assume the transition, but for a short period of time. The Queen is very clever; she can save the royal family. But the role can never be a lasting role."
If the Queen succeeded the King, she would be Cambodia's first female monarch. This could have a powerful effect on people's views of women's roles in Cambodian society, says Chea Vannath, president of the center for Social Development. But even if the Queen does not assume the throne, she says, the Constitution should be changed to make women of the royal family eligible for the throne.
CAMBODIA UNDER SIHANOUK, 1954-1970
King Sihanouk continues to be one of the most controversial figures in Southeast Asia's turbulent, and often tragic, postwar history. Admirers view him as one of the country's great patriots, whose insistence on strict neutrality kept Cambodia out of the maelstrom of war and out of the revolution in neighboring Vietnam for more than fifteen years before he was betrayed by his close associate, Lon Nol. Critics attack him for his vanity, eccentricities, and intolerance of any political views different from his own. One such critic, Michael Vickery, asserts that beneath the neutralist rhetoric Sihanouk presided over a regime that was oppressively reactionary and, in some instances, as violent in its suppression of political opposition as the Khmer Rouge.
According to Vickery, the royal armed forces under Lon Nol slaughtered women and children in pro-Khmer Issarak regions of Batdambang in 1954 using methods that were later to become routine under Pol Pot. Another critical observer, Milton E. Osborne, writing as an Australian expatriate in Phnom Penh during the late 1960s, describes the Sihanouk years in terms of unbridled greed and corruption, of a foreign policy inspired more by opportunism than by the desire to preserve national independence, of an economy and a political system that were rapidly coming apart, and of the prince's obsession with making outrageously mediocre films--one of which starred himself and his wife, Princess Monique.
Sihanouk was all of these things--patriot, neutralist, embodiment of the nation's destiny, eccentric, rigid defender of the status quo, and promoter of the worst sort of patron-client politics. He believed that he single-handedly had won Cambodia's independence from the French. The contributions of other nationalists, such as Son Ngoc Thanh and the Viet Minh, were conveniently forgotten. Sihanouk also believed he had the right to run the state in a manner not very different from that of the ancient Khmer kings--that is, as an extension of his household. Unlike the ancient "god-kings," however, he established genuine rapport with ordinary Cambodians. He made frequent, often impromptu, trips throughout the country, visiting isolated villages, chatting with peasants, receiving petitions, passing out gifts, and scolding officials for mismanagement.
According to British author and journalist William Shawcross, Sihanouk was able to create a "unique brand of personal populism." To ordinary Cambodians, his eccentricities, volatility, short temper, sexual escapades, and artistic flights of fancy were an expression of royal charisma rather than an occasion for scandal. Sihanouk's delight in making life difficult for foreign diplomats and journalists, moreover, amused his subjects. Ultimately, the eccentric humanity of Sihanouk was to contrast poignantly with the random brutality of his Khmer Rouge successors.